My Brothers and Sisters,
I share with you a summary from the Gospel Reading on God’s Calling of the Rich Man
Jesus’ encounter with a rich man who asks “What must I do to inherit eternal life?” constitutes one of the few passages in Mark that speaks directly to economic activity. The man’s question leads Jesus to list the six most socially oriented commandments in the Decalogue. Interestingly, “Do not covet” is presented with a definite commercial twist as “Do not defraud.” The rich man says that he has “kept all of these since my youth”. But Jesus states that the one thing he lacks is treasure in heaven, obtained by sacrificing his earthly wealth and following the vagrant from Galilee. This presents an obstacle that the rich man cannot pass. It seems that he loves the comforts and security afforded by his possessions too much, emphasizes the affective dimension of the situation—“When he heard this, he was shocked and went away grieving.” The young man is emotionally disturbed by Jesus’ teaching, indicating an openness to its truth, but he is not able to follow through. His emotional attachment to his wealth and status overrules his willingness to heed the words of Jesus.
Applying this to work today requires real sensitivity and honesty with regard to our own instincts and values. Wealth is sometimes a result of work – ours or someone else’s – but work itself can also be an emotional obstacle to following Jesus. If we have privileged positions – as the rich man did – managing our careers they may become more important than serving others, doing good work or even making time for family, civic and spiritual life. It may hinder us from opening ourselves to an unexpected calling from God Our wealth and privilege may make us arrogant or insensitive to the people around us. Yes, Jesus encounter with the rich man highlights that it is hard to motivate yourself to change the world if you are already on top of the heap.
Before we leave this episode, one crucial aspect remains. “Jesus, looking at him, loved him” Jesus’ purpose is not to shame or browbeat the young man, but to love him. He calls him to leave his possessions first of all for his own benefit, saying, “You will have treasure in heaven; then come follow me.” We are the ones who suffer when we let wealth or work cut us off from other people and remove us from relationship with God. The solution is not to try harder to be good, but to accept God’s love; that is, to follow Christ. If we do this, we learn that we can trust God for the things we really need in life, and we don’t need to hold on to our possessions and positions for security.